Phrase To Chear A Friends

Blessed are the poor in spirit

Matthew 5.1-12a-

Blessed are the poor in spirit.

1See the crowds, he went up the mountain: he sat down and came to him and his disciples.

2SI began to speak and taught them, saying

3 "Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

4Beati those who weep,

they shall be comforted.

5Beati myths,

they will inherit the earth.

6Beati those who hunger and thirst for righteousness,

they will be satisfied.

7Beati the merciful,

they will receive mercy.

8Beati the pure in heart,

they shall see God

9Beati are the peacemakers,

they shall be called sons of God

10Be are persecuted for righteousness,

for theirs is the kingdom of heaven.

11Beati you when men revile you and persecute you and utter all kinds of evil against you falsely on my

. 12Rallegratevi and be glad, for great is your reward in heaven.

This Matthew track precise intention: to present Jesus as the new Moses, and Jesus' discourse on the mountain

as the fulfillment of the law of Sinai. His message focuses on the word "blessed". Bliss

man poor and suffering has its foundation in Christ: in him God has already given us everything.

This speech reflected the experience of Christ that can and should become the experience of the Christian. Does not suggest the

conditions to be monks or nuns, but simply for being Christians.

Jesus had said to the tempter: "It is wrote: I do not live by bread alone, but by every word that proceeds from the mouth of

God "(Mt 4:4). Now Jesus solemnly opened his mouth to give his life to God to men through the his word.

"Blessed are the poor in spirit." Poverty means first of all a spiritual attitude toward God the poor in spirit

expect any help from God's attitude required by the first beatitude is like that of the child: "Jesus called

a little child and had him stand among them and said: 'Verily I say unto you, unless you change and become like

children will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in

kingdom of heaven. And whoever receives one such child in my name welcomes me '(Mt 18.2-5). The bliss of

poor in spirit clearly stated the primacy of grace, not works.

23

The poor in spirit is not only detached from material goods, which are less important, but also from property

superior intellect and will, by their ideas, by the way they feel. Free himself from his

views and human aspirations, he is ready to accept the goods of the kingdom of heaven. This provision is essential inner

for anyone who wants one would follow Jesus' salvation is a reality too large to be included

only by human intelligence. Who wants to think too much, and then inappropriately, remains out of it. For this reason,

those who are not poor can not enter the kingdom of heaven. This beatitude is the characteristic of the person of Jesus that we must imitate

"Learn that I am poor and humble of heart "(Mt 11:29).

Poor in spirit is not born, but becomes, fighting against the instinctive aspirations of the senses, claims

intelligence and the misunderstandings of others. The truly poor is not the one that God has humbled, but he who has fallen

with the love of a child. The life of the poor is characterized by obedience, by submission, by acquiescence,

abandonment, silence. Evangelical poverty presents the ideal religious and spiritual in its dual relationship.

Towards God is expressed as a humble and faithful submission to the next as peaceful and friendly welcome.

"Blessed are those who mourn." Jesus was sent not only to preach the gospel to the poor, but also to comfort the afflicted (cf.

Is 61,2). They are not simply those for human misfortunes and tribulations faced by everyone, but especially

because of oppression and injustice for the implementation of the plan of God are afflicted because the good is ridiculed,

because the Christian community was persecuted and oppressed, for God is not known and loved.

"Blessed are the meek." In the Old Testament Moses was much milder than any man on earth "(Num 12:3) and

New Testament, Jesus presents himself" meek and humble of heart "(Mt 11:29, cf. Mt 21:5). The meek is the one that makes itself

the exhortation of Psalm 37.7-11, "It is 'Be still before the Lord and hope in him, do not bother if you have success,

' s man plot pitfalls. Give up anger and indignation Lay down, do not fret: you do evil, because the wicked are cut off,

but those who hope in the Lord shall inherit the earth. Yet a little while the wicked disappear, look for a place and not more

are. But the meek shall inherit the land and enjoy great peace. "This is the possession of salvation full and happy

promised to those who follow Jesus" meek and humble of heart "(Mt 11:29).

"Blessed are those who hunger and thirst for righteousness." Justice is the full implementation of God's will and generous

revealed in the gospel of Jesus' hunger and thirst indicates the desire to seek and implement themselves of this project

God through the exercise of love (Cf. Mt 25.37). The hungry and thirsty of justice are those who have made

of fulfilling the will of God the highest aspiration of his life, so much so that their research plan

of God becomes vital as eating and drinking. The reward for those who wanted intensely

justice of God is the fullness, which means the full and definitive communion with God and with others.

"Blessed are the merciful." The first and essential requirement of the kingdom of God is active mercy which has its source and

son is in God's: "Be merciful as your Father is merciful" (Lk 6:36). The merciful love

and benevolent God is manifested in two main ways: forgive us our sins and helps and protects those in need.

So the righteousness of God imitates him in his action to the next forgiving wrongs received and is committed to help

generously to the needy. This is the condition to find mercy from God Matthew presents Jesus as

the embodiment of compassionate goodness of God in the way of acting and in the choices made in favor of sinners

and needy (cf. Mt 9:13; 12.7, 23.23, etc.)..

"Blessed are the pure in heart." The heart as a symbol of inner spiritual and moral dimension means the deep and personal

of religious relationship with God and with others as opposed to the superficiality and externality of the forms. The

pure of heart are those who can accept the teaching of Jesus, the very person of Jesus This beatitude requires

full membership to the gospel. The vision of God promised to the pure in heart is the ultimate salvation of paradise where

will see God " face to face "(1 Cor 13:12).

" Blessed are the peacemakers. "The peacemakers are the successors of Jesus' work, the proclaim the message of salvation

. Peace is absence of any enmity, it is the presence of grace and holiness. Only those who live in the peace of God can

become an instrument of human peace. The bearers of peace are those who proclaim the gospel, all who work for

the coming of the kingdom of God on earth. They deserve the name of God's children because they are animated by the same desires

of salvation and engaged in his own work. Only concord and reconciliation with our brothers and sisters worship accept

to God and to the prayer of the community (cf. Mt 5:23-24, 18:19-20). The commitment to working for peace between people is

a practical way to implement the love of neighbor. These peacemakers are promised completion of the report

full communion with God: to be recognized as his children.

"Blessed are the persecuted." The message of salvation is centered on the cross, and who announces the recipient must be willing to let

insult, slander, strip, crucify. The suffering of the innocent is a mystery which man

the Old Testament has not been able to glimpse the solution (cf. Wis 3:4). The beatification of the pain that the New Testament reaffirms

on numerous occasions is not a paradox that finds its justification in human logic, but

only the example and teaching of Jesus 'persecution' s legacy that Jesus left his disciples, a sign that

their true calling, but also the way to achieve happiness and glory. The text touches on the central message

of Christianity: the passion, death and resurrection of Christ. Bliss and the possession of the kingdom of heaven is the Easter

resurrection of Christ, but he must be able to reach before, necessarily, go through the suffering and death

. The originality of this beatitude consists of the reasons that have to establish the style of perseverance

Christian assimilation interior to the fate of rejected and persecuted Christ (cf. Mt 10.24-25) and integrates practice and adherence

to the will of God, materialized in the draft Christian life. The persecution should result in bitterness and

killing, but produces the joy of having endured the suffering required by its fidelity to the truth and to Christ.

The faithful are invited to rejoice in the midst of persecution because in them the mystery of death and resurrection

that Jesus fulfilled the first in his life. They are proclaimed blessed, happy, fortunate in already having the full and final

happiness that is promised them by God

The Beatitudes have their model and the guarantee of their implementation in Jesus, the "poor and humble of heart,"

rejected and persecuted by men, but rehabilitated and glorified by God (cf. Acts 5:31; Phil 2:9-11, etc.)..

Fernando Armellini (biblical scholar)

What Do You Mean By Gold Plated

Repent!

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Gospel (Mt 4.12-23)

¹² meanwhile Having heard that John was arrested, he withdrew into Galilee 13 and leaving Nazareth, he came and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 it might be fulfilled which was spoken through the prophet Isaiah:

¹⁵ The land of Zebulun and the land of Naphtali, the way of the sea, beyond Jordan, Galilee of the Gentiles; ¹⁶ the people which sat in darkness saw great light on those who sat in the region and shadow of death light is doffing.

¹⁷ From that time Jesus began to preach, "Repent for the kingdom of heaven is near."

¹⁸ As he walked along the Sea of \u200b\u200bGalilee, saw two brethren, Simon called Peter and Andrew his brother, casting a net into the sea, for they were fishermen.

¹⁹ He said to them: "Follow me, I will make you fishers of men". ²⁰ Immediately they left their nets and followed him. ²¹ Going further, he saw two other brothers, James son of Zebedee and his brother John, in the boat with Zebedee their father , mending their nets, and he called them. ²² And they immediately left the boat and their father and followed him.

²³ Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom and healing every disease and sickness among the people.

There are three parts that make up today's Gospel. First, by quoting the prophet Isaiah, is introduced the activities of Jesus in Galilee (vv. 12-17), then there is the story of the calling of the first four disciples (vv. 18-22), and finally, in a sentence, summarizing the activities of Jesus (v. 23).

After the conclusion of the mission of John the Baptist, Jesus moved from Nazareth to Capernaum, which became the center of his activities for nearly three years.

Capernaum was a village of fishermen and farmers that stretched for about three hundred meters along the western shore of Lake Gennesaret. It was not known how the city of Tiberias - where he lived the tetrarch Herod Antipas - or how the rich and prosperous Magdala, famous for its flourishing industries of salted fish and dry, but enjoyed a certain prestige went along the "Via of the sea "- the famous imperial road going to Damascus from Egypt and led in Mesopotamia - and marked the border between Galilee and the Golan Heights, which belonged to Philip (another son of Herod the Great). It was a place of entry, where he was charged with a customs duty on all merchandise.

Matthew does not just note the change of residence of Jesus, accompanies the information with the reference to a text of Scripture. To understand the significance it should be noted that the Galilee was inhabited by Israelites regarded by all as the semi-pagan, because they were born from the crossing of various peoples. The Jews of Jerusalem despised them because they considered them poorly educated, ignorant of the law, corrupt customs and a little observant of the provisions rabbinic. They were also viewed with suspicion because of their subversive tendencies in the political field (the Galileans were to embark on the Zealot movement, responsible for the bloody revolt against the Roman Empire).

in this region at the edge of the holy land, in this "Galilee of the Gentiles" (V. 15), Jesus begins his mission, and with this choice, will show who are the first recipients of its light: the Jews not pure, but the outcast, far off.

admiration for the faith of the centurion - the head of the detachment of Roman soldiers who resided in Capernaum - one day exclaimed: "Truly I tell you, at no one in Israel have I found such faith. Now I tell you that many will come from east and west and sit at table with Abraham, Isaac and Jacob in the kingdom of heaven, while the sons of the kingdom shall be cast out "(Mt 8.10 to 11). Even the chief priests and the elders will point out the surprising reversal: "The publicans and the harlots go into the kingdom of God" (Matt. 21:31).

change of residence - made itself quite trivial - was read by Matthew in its theological significance, as the fulfillment of the prophecy of Isaiah: "The people which sat in darkness have seen a great light on those who lived in region and shadow of death light is sprung up "(v. 16). With the beginning of Jesus' public, in the mountains of Galilee has shone the dawn of a new day, the light is sort mentioned by the prophet.

The last verse of this first part presents the proclamation of Jesus: "Repent for the kingdom of heaven is near" (v. 17).

converted not equivalent to "become a bit 'better, pray more, do some good work in more" but "fundamentally change how we think and act." Who has grown projects of death must be open to life choices, who moved in the darkness shall turn to the light. Only if you are willing to make this change you can enter the kingdom of heaven (not in heaven, but in new condition of those who chose to putting our lives on the word of Christ).

In the second part of the song is told the vocation of the first four disciples.

is not the record of the call of the first apostles (the four evangelists narrate the fact so very different from one another), but it is a piece of catechesis who wants to understand what it means to say yes to the disciple Christ invites us to follow him. It is an example, an illustration of what it means to be converted.

worth noting first the insistence on motion verbs. Jesus does not stop for a moment: "He was walking along the sea ... Beyond trod ... all Galilee "(vv. 18:21:23).

Those who are called must realize that he will not be granted any rest, there will be no parking on the road. Jesus wants to be followed day and night and throughout life, there are times when it is released from its commitments.

The answer then must be prompt and generous like Peter, Andrew, John and James, who "immediately left their nets, the boat and their father and followed him" (v. 20:22).

The abandonment of the father should not be misunderstood. It does not mean that anyone who becomes a Christian (or single religious and consecrated life) there is lack of interest among their parents. Jewish people in the father was the symbol of the link with the ancestors, attachment to tradition. It is this dependence on the past that must be broken, when it constitutes an impediment to welcome the news of the gospel. The history, traditions, culture of every people must be respected and valued. However, we know that not all uses, customs, ways of life are passed on to reconcile with the message of Christ.

the call of Jesus refers to the dramatic choice that the early Christians were called to do: If you chose to become disciples were rejected by family, misunderstood by their parents, expelled from the synagogues, and excluded from their people.

Even today someone may return the inescapable choice between the love for "Father" and choice of Christ. Just think what it means for a Muslim, a Jew, a pagan, a buddhist adherence to Christianity.

For all, however, leaving the father implies the abandonment of all that is incompatible with the gospel.

The invitation to follow him, Jesus adds the commission: "I will make you fishers of men" (v. l9).

Image is taken from the work done by the first apostles. They were not fishing with a hook, but with the network and their work was to pull out of the sea (this is called - incorrectly - the Sea of \u200b\u200bGalilee) fish.

Now, in biblical symbolism, the sea was the abode of the devil, disease and all that is opposed to life. It was deep, dark, dangerous, mysterious, terrible. In the sea monsters and lived in it, even the most skilled sailors did not feel safe.

Fishing mean men pull out of the condition of death in which they are means to protect them from evil forces such as the raging waters, dominate them, overwhelm them and overwhelm them.

The disciple of Christ is not afraid of the waves and courageously faces, even when they are rushing. Not desperate to save a brother, though he is in desperate human situation: is a slave to drugs, alcohol, the unruly passions, of his short-tempered, aggressive, intractable ... There is no situation that can not be recovered by the disciple of Christ.

The third part (v. 23) summarizes three verbs with what Jesus did for humankind: teaches, so it's light to every man; preach the Good News, to announce a word of hope to all, ensures that the love of God is stronger than evil man and care for the sick. Not merely to proclaim salvation, but realized through specific actions, showing what the disciples are called to do: they must create, through the proclamation of the gospel, new men, a new society, a new world.

Fernando Armellini (biblical scholar)

What To Say In A Religous Wedding Card

Pandora Saga

Pandora Saga is a fantasy online role-playing game for PC developed by Red Index, produced by Atlus Online. In this multiplayer role-playing game the player will be involved in a war on an epic scale. In
Pandora Saga is facing a war among three nations fighting each other in the desire to be the first to find an ancient artifact, Pandora, in fact, that, according to legend, would be able to confer power and wealth to its possessor.
Above we showed an image of Pandora Saga, while below we show the video with the trailer for this fantasy game:



fantasy games

If you like fantasy games online then take a a look at A Mystical Land , Realm of the Titans , Erebus: Reborn Travia , Secret Kingdoms Online , Zenti , Fairy Story Online and Legend of Edda.

Games of the week

These are the other reviews we published this week: Tron: Evolution , Dodonpachi Resurrection, Lego Pirates of the Caribbean , Prinny 2 , Farmand , Gemini Rue and The Secret Saturdays: Beasts of the 5th Sun .
Earlier we also discussed Apache Air Assault , EverQuest II: Destiny of Velious , Bloodline Champions , Drakensang - The River Of Time , Mario Mix Sports and Junior Brain Trainer 2 .

Jc Penny Outlet Ontalrio Mills

Behold the Lamb of God who takes away the sin of the world! Baptism of Jesus

Gospel (Jn 1.29-34)

²⁹ The next day John saw Jesus coming toward him and said, "Behold the Lamb of God who takes away the sin of the world ³⁰ ; is he of whom I said, 'After me comes a man who I went ahead because he was before me. ³¹ I do not know him, but I have come to baptize with water, that he might be revealed to Israel. "

³² John declared: "I saw the Spirit descending like a dove from heaven and remain upon him.

³³ I do not know him, but he who sent me to baptize with water told me: The man on whom you see the Spirit descend and remain is he who baptizes with the Spirit Santo.

³⁴ And I have seen and have borne witness that this is the Son of God. "

The three synoptic Gospels begin the story of Jesus' public life Recalling his baptism. John ignores this episode, however, devotes considerable space to the Baptist. The frames, from the first verses, in an original way: rather than as a precursor, presents him as "the man sent by God to bear witness to the light" (Jn 1.6-8). His life and his preaching raise questions, expectations and hopes in the people, even circulating the rumor that he is the messiah. A delegation of priests and Levites go beyond the Jordan for interrogation, for clarification as to his identity and his work. He replied: "I am not the Christ ... I baptize with water, but among you stands one whom you do not know, one who comes after me, which I am not worthy to untie the strap of his sandal "(Jn 1.19 to 28).

is in this context that fits our music.

enters the main character - Jesus - recently raised by the Baptist in the debate he had with the envoys of the Jews. When they saw him coming toward him, he exclaims: "Behold the Lamb of God , who takes away the sin the world" (v. 29).

is a statement which - as we shall see - is full of meanings and biblical invocations. The Baptist

shows have guessed the identity, all still ignored, of Jesus and how did you discover it because it defines an image so unique? Never in the Old Testament a person has been called the "lamb of God." The expression marks the culmination of his long and arduous journey certainly spiritual party is, in fact, most complete ignorance: "I did not know him" - repeated twice (v. 31.33).

Anyone who wants to reach "the supreme good of knowing Christ Jesus" (Phil. 3:8) must begin to be aware of their ignorance.

is strange - we said - the image of ' Lamb of God. The Baptist had available to others: shepherd, king, stern judge. The latter has also used: "It is a stronger than me ... holds the fan to clear his threshing floor and gather the wheat into his barn, but the chaff he will burn with unquenchable fire" (Luke 3.16 -17). But - in his mind - no summarizing his discovery of Jesus 'better than that of the' Lamb of God .

educated monks probably among the Essenes of Qumran, had absorbed the spirituality of his people, knew their history and was familiar with the Scriptures. Pious Jew, he knew that his listeners, hearing him mention the lamb, they would have immediately understood the allusion to the paschal lamb whose blood, placed on the doorposts of the houses in Egypt had saved their fathers dall'eccidio exterminating angel. The fate of the Baptist saw Jesus would one day be slain as a lamb, and his blood would take away the forces of evil for causing harm, and his sacrifice would redeem man from sin and death. Noting that Jesus was sentenced at noon on the eve of Passover (Jn 19:14), John the Evangelist certainly wanted to draw this same symbol. It was in fact the time where, in the temple, the priests began to sacrifice the lambs.

There is a second allusion in the words of John the Baptist.

who mind the prophecies in the Book of Isaiah - and every Israelite knew them very well - can not fail to perceive the reference to the ignominious end Servant of the Lord in whom we have heard even in today's first reading . Here's how the prophet describes his move towards death: "It was like lamb led to slaughter, and like a sheep dumb before its shearers is ... it was numbered with the transgressors, whereas bore the sin of many and made intercession for the transgressors "(Is 53,7.12).

In this text, the image of the lamb is linked to the destruction of sin.

Jesus - he meant the Baptist - will take charge of all the weaknesses of all the miseries, of all the iniquities of men and, with its mild, with the gift of his life, destroy. Will not eliminate evil by providing a kind of amnesty, an amnesty, an amnesty, will win the world by introducing new energy, an irresistible force - his spirit - that will cause people to goodness and life.

The Baptist has in mind third biblical reference: the lamb is also associated with the sacrifice of Abraham.

Isaac, as he walks with his father to the Mount of Moriah, asks: "Here are the fire and the wood, but where is the lamb for the burnt offering?". Abraham replied: "God himself will provide the lamb" (Gen 22.7-8).

"Here is the Lamb of God" - will now respond to the Baptist - Jesus, God's gift to the world to be sacrificed in place of sinful man deserving of punishment.

The details of the story of Genesis (22.1 to 18) are well known and will apply to Jesus the Baptist Like Isaac, he is the only son , the beloved, the one who brings the wood heading to the place of sacrifice. He also fit the details added by the rabbis. Isaac - said they - had offered spontaneously, rather than flee, he was handed over to the father to be tied on the altar. Even Jesus freely gave his life for love.

At this point one wonders if indeed the Baptist had of all these biblical references when, twice, to Jesus, said: "Behold the Lamb of God" (Jn 1,29.36).

He

maybe not, but surely this was the evangelist John, who wanted to offer catechesis for the Christians of his community and to us.

In the second part of the song (vv. 32-34) is presented the testimony of John the Baptist: he recognizes as "Son of God, upon whom he saw descend and remain the Spirit. The reference is to the baptism scene narrated by the synoptic Gospels (Mark 1:9-11). John, however, introduces a significant detail: the Spirit is not only seen descend on Jesus, but remain in him.

In the Old Testament is often spoken of the spirit of God who takes possession of men and give them strength, determination, courage, enough to make them irresistible. He spoke of his descent on the prophets who are enabled to speak in the name of God, but the characteristic of this spirit is its transience: remains in these privileged people until they have completed their mission, and then let them return to normal, it vanishes all their skill, intelligence, wisdom, strength higher. In the Spirit of Jesus, however, remains a lasting, stable. The stability in the Bible is attributed only to God, only he is "living lives forever" (Dan 6:27), only the word "lives forever" (1 Peter 1:25).

Spirit Through Jesus came into the world. No opposition or it will never drive to win and he will be poured out upon all people. It is the baptism in the Holy Spirit "announced by John the Baptist (v. 33). Intimately united to Christ, as branches on a vine is lush and full of sap, believers will bring abundant fruit (Jn 15:5), dwell in God and God in them (1 Jn 4:16), will receive the stability of the good that is proper to God, because, while "the world is passing away and the lust, who does the will of God remains firm for ever" (1 Jn 2:17). You

This is the message of hope and joy through the Baptist, John, from the first page of his Gospel, he wants to announce to the disciples. Despite the apparent overwhelming power of evil in the world, what awaits humanity is the communion of life with the Father and His Son Jesus Christ. " These things - said John - I write "so that our joy may be complete" (1 Jn 1:3-4).

Fernando Armellini (biblical scholar)